Hinduism was introduced to Cambodia as early as the 1st century CE, by Indian traders, and maritime explorers who traveled across Southeast Asia. During the Pallava period (3rd–9th century CE), it played a crucial role in shaping Cambodia’s religious and cultural landscape. Through trade and cultural exchanges, Hinduism became deeply ingrained in Khmer civilization, influencing art, architecture, governance, and traditions—many of which endured even as Buddhism later rose to prominence.
Funan, an ancient kingdom in Southeast Asia, was the first major Indianized kingdom in Cambodia, profoundly influenced by Hinduism. According to legend, in the 1st–2nd century CE, an Indian Brahmin named Kaundinya arrived in Funan, married a local princess, and integrated Hindu traditions with indigenous customs. He introduced Shaivism, Vaishnavism, Sanskrit, and Hindu rituals to the region.
One of Funan’s last powerful rulers, Jayavarman I (5th–6th century CE), played a significant role in strengthening Hindu traditions. Following his reign, Funan declined, paving the way for the rise of the Chenla kingdom.
The Chenla Kingdom (6th–9th century CE) played a crucial role in solidifying Hinduism’s presence, as its rulers constructed numerous temples dedicated to Vishnu and Shiva.
- Bhavavarman I (6th century CE), influenced by the Pallava rulers of South India, promoted Shaivism and established lingams and Shiva symbols as royal emblems.
- Mahendravarman (7th century CE) continued the Shaivite tradition, building many temples that honored Shiva as the principal deity.
- Jayavarman I (7th century CE) reinforced the concept of Devaraja (God-King), where rulers were perceived as living embodiments of Hindu gods, particularly Shiva or Vishnu, laying the foundation for Khmer Hindu kingship.
- Jayavarman II (9th century CE), the founder of the Khmer Empire, was one of Cambodia’s most significant Hindu rulers. He firmly established the Devaraja concept, identified himself as a devotee of Lord Shiva, and made Mahendraparvata his capital, where he performed Hindu rituals to legitimize his rule.
The worship of Lord Shiva (Shaivism) and Lord Vishnu (Vaishnavism) in Cambodia originated during the Funan period (1st–6th century CE) and grew more prominent under the Chenla kingdom (6th–9th century CE). These religious traditions were primarily introduced through Indian cultural influence, particularly from South India and the Pallava dynasty, known for their strong patronage of Hinduism. Hinduism thrived during the 9th century CE, as many Khmer kings embraced its traditions to legitimize their divine authority. They constructed temples and incorporated Hindu deities into their political and religious framework. This influence persisted throughout the Angkor Empire, gradually merging with Buddhism over time.
Explore our Cambodian Hindu Bronze Statues
Buddhism, alongside Hinduism, significantly influenced Cambodia’s religious and cultural landscape, introduced by Indian traders and missionaries around the 3rd century BCE. During the Funan and Chenla periods (1st–9th centuries CE), Buddhism contributed to the region’s religious diversity, with Mahayana Buddhism and Hinduism coexisting. By the late Chenla period, Buddhist elements blended with Hindu traditions, setting the stage for Jayavarman II, the founder of the Khmer Empire, and the rise of the Angkor civilization, where Mahayana Buddhism experienced a revival.
Explore our Cambodian Buddhist Bronze Statues
During the Angkor period (9th - 12th century CE), Suryavarman II was the most prominent king, overseeing the construction of the grand Hindu temple complex, Angkor Wat. He dedicated the temple to the Hindu god Vishnu, making it one of the most significant Hindu monuments in history. Suryavarman II expanded the Khmer Empire through military campaigns in Vietnam and Thailand and embraced Indian religious and political influences through his ties with India. His reign is often considered the golden age of temple-building and Hindu influence in Cambodia. After his death, the empire experienced internal conflicts until the rise of Jayavarman VII, who marked a shift from Hinduism to Buddhism. Jayavarman VII constructed major temples such as Bayon, Ta Prohm, and Preah Khan, all dedicated to Mahayana Buddhism. His reign saw the state's religious transition from Hinduism to Buddhism, which led to the decline of Hinduism in Cambodia. By the late 12th century, Theravāda Buddhism emerged as the dominant religion, supplanting both Hinduism and Mahayana Buddhism. Despite this, Hindu traditions and mythology remained deeply woven into Khmer culture, which can be seen in religious practices, art, and festivals. Hindu deities like Vishnu, and Shiva were historically significant but are now mostly present in art and temple iconography, including Angkor Wat. Today, Angkor Wat, originally built as a Hindu temple, serves as a Buddhist site where Theravāda Buddhism continues to be practiced.
Explore Khmer Style Bronze Statues from the artisans of Cambodia
Making of Khmer bronze statues
Bronze Khmer statues in Cambodia are traditionally made using the lost-wax casting method, a technique that dates back to the Angkorian period (9th–15th century).
- An initial clay model of the statue is sculpted, capturing the desired form and details.The clay model is covered with a layer of bee wax, which is then sculpted further to create intricate details such as facial features, jewelry, and clothing folds.
- A second clay mold is made over the wax-covered model, leaving small channels (vents).
- When heated, the wax melts and drains out through these vents, leaving a hollow space in the shape of the statue. Molten bronze (a mix of copper, tin, and sometimes other metals) is poured into the cavity, and the metal is left to cool and harden.
- Once the metal solidifies, the outer clay mold is carefully broken away to reveal the rough bronze statue.
- Artisans meticulously clean, file, and polish the statue to remove imperfections. Additional engraving or chiseling is done to attain fine details.
- The final finished statues are treated with chemical patinas to create an aged or greenish-bronze appearance, or gilded with gold leaf. This ancient technique is still practiced today, and is used to create Buddhist and Hindu statues, and mythological figures reflecting Cambodia’s rich artistic heritage.
Connecting with Essence—How I Select Each Statue
Selecting a statue is a deeply personal process for me. I connect with the essence of the piece—the expression on its face, its posture, and the fine details. Every curve, edge, and shape shapes the statue’s character, evoking emotions that resonate with the observer. Cambodian bronze statues stand out for their unique blend of symbolism, historical significance, and the artist's craftsmanship, transforming raw materials into a creation that embodies both beauty and meaning. I carefully select each statue, appreciating its aesthetic value and ensuring it harmonizes with the space and the collector's personal taste.
Each statue is more than just a work of art; it is crafted with passion and intent. Discover a piece that deeply connects with the essence of your soul.
— Jay, Founder, Jay Arts.